The town of Beit She’arim, in Galilee, has an important place in Jewish history. Founded during the reign of King Herod in the first century BC, Beit She’arim was a prosperous market town that became the de facto capital of Israel in AD 70, after the destruction of the Second Temple forced the Sanhedrin (the Jewish legislature and supreme council) to evacuate to Beit She’arim. The town was destroyed by fire during a rebellion in AD 352, and although it was resurrected by the Byzantines and later the Arabs, the town never regained its luster. In fact, it was a sleepy Arab village named Sheikh Bureik when it was purchased by the Jewish National Fund in the 1920s.
Beit She’arim was also the site of a large and important cemetery. Historically, the most desirable burial place for Jews was the Mount of Olives in Jerusalem. But once Jews were barred from the area in AD 135, Beit She’arim became the main alternate burial place. Jews from as far away as Tyre and Palmyra were buried there, as was Rabbi Judah HaNasi, the second century AD Jewish leader who codified Jewish oral tradition into the Mishnah, which itself became the basis for the Talmud. Needless to say, HaNasi is a really important guy in Jewish history.
Because of all this, archaeologists had studied the area around Beit She’arim as far back as the 1880s. By the 1950s, the area around the cemetery had been excavated so well that it was decided to build a museum on the site. And so, in 1956, a bulldozer was brought in to flatten a small, archaeologically insignificant cave. But shortly after the bulldozer went to work, it hit a gigantic item that it couldn’t move. The item – which was 6½’ x 11′ and 18″ thick – weighed 9 tons and was, strangely enough, perfectly level on top.